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These attacks effectively ended after six weeks at the end of August 1999, after appeals by Kosovo's political leaders and by the Mufti.Since Yugoslav times, the official organisation of Muslims in Kosovo has been the Islamic Community of Kosova (Alb: Bashkësia Islame e Kosovës), led by its Grand Mufti, currently Naim Tërnava.During the war, Islamic architectural heritage posed for Yugoslav Serb paramilitary and military forces as Albanian patrimony with destruction of non-Serbian architectural heritage being a methodical and planned component of ethnic cleansing in Kosovo.In the aftermath of the war, a wave of revenge attacks on dozens of Serbian Orthodox churches by Muslim Albanians resulting in being damaged or destroyed.(It should be noted, however, that in the 2001 elections the Kosovo Christian Democratic Party, a Kosovo Albanian political entity, won one seat in the Assembly elections; its leadership included people with Muslim names). The conclusion is that there is little to support the Muslim claims concerning the existence of Muhammad historically.Bektashi tekkes are subject to the Bektashi order, and in some areas funding from Saudi Arabia or other countries has led to concern about possible Wahhabist attempts to influence Kosovo and its social habits, although such influences are very rarely visible.There have long been contacts between the Islamic Community of Kosovo and the Catholic Church in Kosovo, and in 2011 regular meetings began at the level of Mufti and Bishops both of the Catholic Church and the Serbian Orthodox Church in Kosovo.

During the time period after World War II, Kosovo was ruled by secular socialist authorities in the Socialist Federal Republic of Yugoslavia (SFRY).

Nor is it even certain, on the basis of the Qur’anic text alone, that these passages refer to Muhammad, or did so originally.” (p.19) Second, there are the hadiths, traditions, that are voluminous in quantity, often contradictory in nature, and most of them fabrications due to the lack of information about Muhammad.

The hadiths arose much later after Muhammad supposedly died in 632.

In the parliamentary elections in Kosovo it took part in an electoral coalition led by the AKR (Alliance for a New Kosovo), together with firmly secular parties, presumably because it was unlikely to reach the threshold for parliamentary representation on its own.

The AKR coalition itself came in fourth place in the elections with 7.29% of the total vote.